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	<title>Art &#38; Critique &#187; Baroque</title>
	<link>http://artandcritique.com</link>
	<description>Critical articles on artists from various periods, including contemporary daily/frequent painters. Art interpretation guide.</description>
	<pubDate>Sat, 22 Nov 2008 05:21:52 +0000</pubDate>
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		<title>Caravaggio: The Cardsharps</title>
		<link>http://artandcritique.com/2008/11/21/caravaggio-the-cardsharps/</link>
		<comments>http://artandcritique.com/2008/11/21/caravaggio-the-cardsharps/#comments</comments>
		<pubDate>Fri, 21 Nov 2008 02:03:22 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Caravaggio]]></category>

		<category><![CDATA[art criticism]]></category>

		<category><![CDATA[art review]]></category>

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		<description><![CDATA[This painting (hanging in Kimbell Art Museum in Fort Worth, Texas, USA) follows The Fortune Teller in depicting a scene of sharp practice which very well might have been based in reality. This Wikipedia article on The Cardsharps mentions realism (the unglamorous theme, the ragged gloves, the dramatic tension) as the quality that made Caravaggio [...]]]></description>
			<content:encoded><![CDATA[<p align="justify"><font size="3">This painting (hanging in <a href="https://www.kimbellart.org/Collections/SearchCollections.aspx?P=1&amp;Focus=0#" onclick="javascript:urchinTracker ('/outbound/article/www.kimbellart.org');">Kimbell Art Museum in Fort Worth, Texas, USA</a>) follows <a href="http://artandcritique.com/2008/10/13/caravaggio-the-fortune-teller/" ><em>The Fortune Teller</em></a> in depicting a scene of sharp practice which very well might have been based in reality. <a href="http://en.wikipedia.org/wiki/Cardsharps_(Caravaggio)" onclick="javascript:urchinTracker ('/outbound/article/en.wikipedia.org');">This Wikipedia article on <em>The Cardsharps</em></a> mentions realism (the unglamorous theme, the ragged gloves, the dramatic tension) as the quality that made Caravaggio famous. The artist&#8217;s late works were also highly realistic &#8212; appallingly so to some contemporaries &#8212; but the realism evolved and overflowed into the artist&#8217;s methods. He would paint from live models directly on canvas (sometimes marking parts of it by incisions), neglecting the ever important part of preliminary drawing (Check also <a href="http://www.independent.co.uk/arts-entertainment/art/great-works/caravaggio-cardsharps-1595-942660.html" onclick="javascript:urchinTracker ('/outbound/article/www.independent.co.uk');">this article on <em>The Cardsharps</em> published by The Independent</a>).</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Cardsharps</td>
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<p align="justify"><font size="3">Yet this piece, though realistic in conception, shows some elements of theatricality and artificiality, especially when compared to Caravaggio&#8217;s late religious paintings with more defined interiors and exteriors. For instance, the dupe&#8217;s face shows exaggerated saintliness and innocence &#8212; no doubt intended by the artist to epitomize just these qualities &#8212; while the man who peeks at his cards seems overly agitated. The resulting tension may seem so vivid as to distract us from the overall composition, in other words, too vivid. The extreme psychological contrasts blur somewhat the compositional unity &#8212; but they evince a distinct charm of their own.</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">Le Tricheur a l&#8217;As de Tre`fle</td>
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<td style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">Georges La Tour</td>
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<p align="justify"><font size="3">I think that we can soundly hypothesize that this charm originates not only from the theme or from the actors, but also from the artist himself.  While the notion of the loss of innocence takes the center stage in the painting, we are allowed to guess as to what place the painting itself was taking in Caravaggio&#8217;s life &#8212; could he have been taken emotionally by the theme, could he have seen in it some elements of his own situation? Indeed, could he be the missing link in this drama, having experienced it first hand, absorbed it and transferred it on canvas? Though the answers to the questions regarding the meta realm of this masterpiece are destined to remain in guessing land, the inquiry in itself adds another dimension to our understanding of the painting.</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Fortune Teller, circa 1594</td>
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<p align="justify"><font size="3">To get back to the technical details, it is the interplay of light and dark colors that supports the tension in this busy composition. Consisting mostly of black, brown, wine and dark, heavy yellows, it is incised with stripes and patches of white, which destabilize the entire set-up, generating a sense of precipice, or collapse. In this &#8220;mess,&#8221; the duped youth submerges into a very dangerous place &#8212; he is in the center of a whirlwind, without noticing it. The overall effect makes me want to scream &#8220;Watch out!&#8221;</font></p>
<h3>Read Related Reviews:</h3>
<ul class="related_post">
<li><a href="http://artandcritique.com/2008/11/16/caravaggio-boy-bitten-by-a-lizard/" title="Caravaggio: Boy Bitten by a Lizard" >Caravaggio: Boy Bitten by a Lizard</a></li>
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		<title>Caravaggio: Boy Bitten by a Lizard</title>
		<link>http://artandcritique.com/2008/11/16/caravaggio-boy-bitten-by-a-lizard/</link>
		<comments>http://artandcritique.com/2008/11/16/caravaggio-boy-bitten-by-a-lizard/#comments</comments>
		<pubDate>Sun, 16 Nov 2008 22:34:41 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Caravaggio]]></category>

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		<description><![CDATA[Perhaps too much stress has been put into sexual interpretations of this early painting (exists in two versions, one hangs in National Gallery in London (Boy Bitten by a Lizard), the other in La Collezione di Roberto Longhi in Florence) by Caravaggio (Wikipedia Article on Boy Bitten by a Lizard, and Caravaggio Wikipedia Article). There [...]]]></description>
			<content:encoded><![CDATA[<p align="justify"><font size="3">Perhaps too much stress has been put into sexual interpretations of this early painting (exists in two versions, one hangs in <a href="http://www.nationalgallery.org.uk/cgi-bin/WebObjects.dll/CollectionPublisher.woa/wa/work?workNumber=ng6504" onclick="javascript:urchinTracker ('/outbound/article/www.nationalgallery.org.uk');">National Gallery in London (Boy Bitten by a Lizard)</a>, the other in La Collezione di Roberto Longhi in Florence) by Caravaggio (<a href="http://en.wikipedia.org/wiki/Boy_Bitten_by_a_Lizard_(Caravaggio)" onclick="javascript:urchinTracker ('/outbound/article/en.wikipedia.org');">Wikipedia Article on Boy Bitten by a Lizard</a>, and <a href="http://en.wikipedia.org/wiki/Caravaggio" onclick="javascript:urchinTracker ('/outbound/article/en.wikipedia.org');">Caravaggio Wikipedia Article</a>). There is a broader context: the symbolical loss of innocence by way of experiencing sudden, unexpected pain. We witness a scene where the actor encounters the &#8220;painful&#8221; side of life, or world &#8212; and shrinks back, apparently taken by surprise. It is the pronounced element of surprise that allows to interpret the boy&#8217;s reaction as a first-time experience and the entire image as a dynamic juxtaposition of ignorance and knowledge.</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">Boy Bitten by a Lizard, c&#8230;</td>
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<p align="justify"><font size="3">The composition contains a subtle hint on the motif of Knowledge. The roundly shaped head of the boy is repeated symmetrically in the vase, which serves as a mirror &#8212; an object known to represent knowledge. The composition encourages us to draw an imaginary Cartesian coordinate system, one axis spreading between the two (also symmetrically mirror-like reflected) twisted hands, and the other between the two buds. The imaginary coordinates again suggest the clash between experience and innocence, perpendicularly opposing each other like the two axes. In a way, we witness the gaining of experience when viewing the painting from left to right, and of knowledge from down up, all in a allegoric continuous motion. The point where the boy is being bitten is locate somewhere in the lower left area, where both parameters carry the negative sign.</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">Boy Bitten by a Lizard</td>
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<p align="justify"><font size="3">The geometrical framework encourages to envisage with more confidence a link between the mirror-like convex glass surface of the bowl and the boy&#8217;s face. The bitten victim would also have to process the event &#8212; to upraise it from the negative parts of the coordinate system to the positive ones; he would have to undergo realization and internalization after the initial shock subsides. While presenting us with this psychological evolution, the artist stands out not only as a painter, but also as a humanist &#8212; a sage and a visionary who truly understands human nature.</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">A Young Boy Peeling an Apple</td>
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<p align="justify"><font size="3">Considering the abundant flora and edible fruits on the table, a leap to the notion of tree of knowledge and thus the erotic (or homoerotic) viewing is more than reasonable &#8212; but in no way should be the the principal one. Perhaps it may serve as a point of departure, not as a decisive, final interpretation. Overall, I think that this painting testifies to the artist&#8217;s intellectual prowess &#8212; his ability to manipulate  symbols and images to not only allude but also recreate a wider context that appeals to human condition.</font></p>
<h3>Read Related Reviews:</h3>
<ul class="related_post">
<li><a href="http://artandcritique.com/2008/11/21/caravaggio-the-cardsharps/" title="Caravaggio: The Cardsharps" >Caravaggio: The Cardsharps</a></li>
</ul>
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		<title>Caravaggio: The Fortune Teller</title>
		<link>http://artandcritique.com/2008/10/13/caravaggio-the-fortune-teller/</link>
		<comments>http://artandcritique.com/2008/10/13/caravaggio-the-fortune-teller/#comments</comments>
		<pubDate>Mon, 13 Oct 2008 03:38:21 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Caravaggio]]></category>

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		<description><![CDATA[A serene composition unfolds before us (the piece was painted in two different variations: the one below hangs in   Louvre, Paris, [visit the great Louvre official site too] , and the next one hangs in Musei Capitolini, Rome, and may be seen in the slideshow on the main page). It may seem as [...]]]></description>
			<content:encoded><![CDATA[<p align="justify"><font size="3">A serene composition unfolds before us (the piece was painted in two different variations: the one below hangs in   <a href="http://cartelen.louvre.fr/cartelen/visite?srv=car_not_frame&amp;idNotice=14280" onclick="javascript:urchinTracker ('/outbound/article/cartelen.louvre.fr');">Louvre, Paris</a>, [visit the great <a href="http://www.louvre.fr/llv/commun/home.jsp" onclick="javascript:urchinTracker ('/outbound/article/www.louvre.fr');">Louvre official site</a> too] , and the next one hangs in <a href="http://en.museicapitolini.org/" onclick="javascript:urchinTracker ('/outbound/article/en.museicapitolini.org');">Musei Capitolini, Rome</a>, and may be seen in the slideshow on the main page). It may seem as though Caravaggio (<a href="http://www.britannica.com/EBchecked/topic/94587/Caravaggio" onclick="javascript:urchinTracker ('/outbound/article/www.britannica.com');">Britannica full article on Caravaggio</a>) aimed to appease the audience, to make us feel safe with this serenity.  Several features conspire to achieve that effect. First is the neat compositional symmetry: each model occupies roughly half of the canvas and mirrors accurately the gestures of its counterpart &#8212; the elbows, the head tilt, the angle of the eye level. Together, the two figures form a round arch, with the plume of the young man&#8217;s head-dress marking the pinnacle. Second is the palette: the warm golden-brown tones of the skin and of the background (mixed with soft light, and complemented by the interchange of whites, greens, reds and browns of the garments) underscore the symmetry to further soothe the audience.</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Fortune Teller, circa 1596-97</td>
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<p align="justify"><font size="3">And third, the prevalence of round and curving geometrical forms &#8212; gestures of the models (the elbows), their hats, the plump peach colored faces and the above mentioned arch add a half-veiled sense of languor. All of these features combined coax us to lower our guards and revel without reservations in this youthful, infused with sweet naivety, scene. Indeed it may appear that a small idyll takes place before our eyes, as if it is all were a part of a dream. Well, in a way it is &#8212; the young man&#8217;s dream. As a guy, I tend to think that the whole scene should be viewed from his perspective: it is him who is being appeased and showered with befuddling mead of  color. But for what purpose?</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Fortune Teller, circa 1594</td>
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<p align="justify"><font size="3">The boy is being duped by the girl (whose traditional attire, the turban especially, gives away her gypsy origin) who slowly but surely slips a ring off of his finger. It is quite an amazing feat that occurs right in front of our eyes, yet almost impossible to spot. Same goes for the unsuspecting victim, as he is being bewitched by the girl&#8217;s gaze and charm. We too are drawn into the imaginary, but thick and powerful galvanism, balancing and quivering on the imaginary line between the two pairs of eyes. The theft is the singular most intense moment in this painting &#8212; yet it remains almost undetected, as if passing somewhere below the radar.</font></p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Fortune Teller, circa 1594</td>
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<p align="justify"><font size="3">While the fortune-teller fools the boy, we are being fooled by both actors &#8212; by the overall image &#8212; by the painter himself. Perhaps Caravaggio&#8217;s greatest achievement in this genre scene (painted early in his career) was to force the audience to disregard the fact of larceny even after its discovery &#8212; and possibly view it as symbolic representation of the relationship between men and women. Thus, the artist discusses the idea of love, and make us fall in love with this piece along the way.</font></p>
<h3>Read More Reviews:</h3>
<ul class="related_post">
<li><a href="http://artandcritique.com/2007/11/25/edvard-munch-the-sun/" title="Edvard Munch: The Sun" >Edvard Munch: The Sun</a></li>
<li><a href="http://artandcritique.com/2008/02/29/todd-ford-broken-glass/" title="Todd Ford: Broken Glass" >Todd Ford: Broken Glass</a></li>
<li><a href="http://artandcritique.com/2008/02/27/introducing-participants-poll-1/" title="Introducing Participants &#8212; Poll 1" >Introducing Participants &#8212; Poll 1</a></li>
<li><a href="http://artandcritique.com/2007/10/17/tracy-helgeson-a-may-day/" title="Tracy Helgeson: A May Day" >Tracy Helgeson: A May Day</a></li>
<li><a href="http://artandcritique.com/2007/10/15/tracy-helgeson-dark-blue-barn/" title="Tracy Helgeson: Dark Blue Barn" >Tracy Helgeson: Dark Blue Barn</a></li>
<li><a href="http://artandcritique.com/2008/04/01/heather-horton-bathroom-reflections/" title="Heather Horton: Bathroom Reflections" >Heather Horton: Bathroom Reflections</a></li>
<li><a href="http://artandcritique.com/2007/10/27/jean-francois-millet-shepherdess-with-her-flock/" title="Jean-Francois Millet: Shepherdess with Her Flock" >Jean-Francois Millet: Shepherdess with Her Flock</a></li>
<li><a href="http://artandcritique.com/2007/12/25/el-greco-the-disrobing-of-christ-el-espolio/" title="El Greco: The Disrobing of Christ (El Espolio) " >El Greco: The Disrobing of Christ (El Espolio) </a></li>
<li><a href="http://artandcritique.com/2007/12/08/rembrandt-the-anatomy-lesson-of-dr-nicolaes-tulp/" title="Rembrandt: The Anatomy Lesson of Dr Nicolaes Tulp" >Rembrandt: The Anatomy Lesson of Dr Nicolaes Tulp</a></li>
<li><a href="http://artandcritique.com/2008/01/20/jeanne-illenye-the-chocolate-series/" title="Jeanne Illenye: The Chocolate Series" >Jeanne Illenye: The Chocolate Series</a></li>
</ul>
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		<title>Rembrandt: The Night Watch</title>
		<link>http://artandcritique.com/2007/12/09/rembrandt-the-night-watch/</link>
		<comments>http://artandcritique.com/2007/12/09/rembrandt-the-night-watch/#comments</comments>
		<pubDate>Sun, 09 Dec 2007 20:20:39 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Rembrandt]]></category>

		<category><![CDATA[chain of commant]]></category>

		<category><![CDATA[compositional unity]]></category>

		<category><![CDATA[symmetrical clustering]]></category>

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		<description><![CDATA[Another masterpiece, which I have had the privilege to examine closely in the Rijkmuseum, Amsterdam. A brief historic review is available on Wikipedia and Britannica also offers a great and free article on the artist and this painting. A must read.
Any review and interpretation would inevitably be trimmed, because so is the piece in its [...]]]></description>
			<content:encoded><![CDATA[<p align="justify">Another masterpiece, which I have had the privilege to examine closely in the <a href="http://www.rijksmuseum.nl/aria/aria_assets/SK-C-5?lang=en" target="_blank" onclick="javascript:urchinTracker ('/outbound/article/www.rijksmuseum.nl');"><span style="font-style: italic">Rijkmuseum, Amsterdam</span></a>. A brief historic review is available on <a href="http://en.wikipedia.org/wiki/Night_Watch_(painting)" target="_blank" onclick="javascript:urchinTracker ('/outbound/article/en.wikipedia.org');"><span style="font-style: italic">Wikipedia</span></a> and <a href="http://www.britannica.com/eb/article-251320/Rembrandt-van-Rijn" target="_blank" onclick="javascript:urchinTracker ('/outbound/article/www.britannica.com');"><span style="font-style: italic">Britannica</span></a> also offers a great and free article on the artist and this painting. A must read.</p>
<p align="justify">Any review and interpretation would inevitably be trimmed, because so is the piece in its current condition. Still, we can discuss what is at hand as if it were a complete work of art. The most salient compositional feature of this group portrait is the clustering: in what appears to be Rembrandt&#8217;s trademark device, the crowd is divided into several groups, each with its own distinct dynamic. Additionally, the groups relate to each other to create a complex and truly grand composition. Each smaller congregation may be viewed as a miniature separate painting that conceptually echoes the overall design, a local person representing a group and the local central figure the lavishly illumined captain, around whom the groups gather. Such symmetry makes particular sense in the militant context of the scene, reflecting the notion of the chain of command.</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Night Watch</td>
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<p align="justify">Three groups encompass the two central figures and we can presume that a lieutenant dominates each of these subordinate gatherings. Weapons and accessories connect between them: a pike, a rifle (probably a musket) and a flag &#8212; an original compositional adhesion that also serves as a symbolic reminder of the nature and possible consequences of tasks assigned to the town militia. These men are brothers in arms, literally linked by their weapons, and just as they point them towards each other here, in a simulative display, they would do so to confront a real enemy on an actual mission. One of the most striking features of this piece is the general mood of apprehension and awareness of a mutual goal, transpiring despite the appearance of everybody being focused on themselves, either their thoughts or equipment. Composition overcomes private distractions, and brings everything together, making the painting an exemplar of unity.</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">Night Watch</td>
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<p align="justify">I cannot find any explanation as to why the girl on the left is alighted as strongly as the captain. Perhaps she was intended to be a part of the narrative which is now missing. One could imagine that she is the daughter of one of the portrayed, or the messenger who caused the whole bustle. In the first case, the light discloses a kinship with the similarly illumined commander, whereas in the second it emphasizes the importance of the messenger &#8212; of knowledge and information &#8212; as equal to that of dealing with it later on. Finally, I would also mention the strong illusion of sound: cleaning of armament, talking and arguing, clinking of metal and last but not least the beating of the drum. Noise completes the scene, imbuing it with a somewhat cinematic element and adding another touch of realism, which still, as a group portrait (and cinema) requires, is relied on acting and posing.</p>
<h3>Read More Reviews:</h3>
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<li><a href="http://artandcritique.com/2007/10/15/tracy-helgeson-dark-blue-barn/" title="Tracy Helgeson: Dark Blue Barn" >Tracy Helgeson: Dark Blue Barn</a></li>
<li><a href="http://artandcritique.com/2008/01/11/alessandro-andreuccetti-human-angels-or-angelic-humans/" title="Alessandro Andreuccetti: Human Angels or Angelic Humans?" >Alessandro Andreuccetti: Human Angels or Angelic Humans?</a></li>
<li><a href="http://artandcritique.com/2007/11/01/jean-francois-millet-the-wood-sawyers/" title="Jean-Francois Millet: The Wood Sawyers" >Jean-Francois Millet: The Wood Sawyers</a></li>
<li><a href="http://artandcritique.com/2008/04/21/sandra-flood-the-greyhounds-of-pleasantville/" title="Sandra Flood: The Greyhounds of Pleasantville" >Sandra Flood: The Greyhounds of Pleasantville</a></li>
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		<title>Rembrandt: The Anatomy Lesson of Dr Nicolaes Tulp</title>
		<link>http://artandcritique.com/2007/12/08/rembrandt-the-anatomy-lesson-of-dr-nicolaes-tulp/</link>
		<comments>http://artandcritique.com/2007/12/08/rembrandt-the-anatomy-lesson-of-dr-nicolaes-tulp/#comments</comments>
		<pubDate>Sat, 08 Dec 2007 21:14:58 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Rembrandt]]></category>

		<category><![CDATA[dutch golden age]]></category>

		<category><![CDATA[dutch guilds]]></category>

		<category><![CDATA[living and dead]]></category>

		<category><![CDATA[psychological portrait]]></category>

		<category><![CDATA[public anatomy]]></category>

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		<description><![CDATA[This painting is difficult to approach for its sheer complexity: both a group portrait and a theatrical scene cohere into a pictorial narrative of visual, scientific and historic significance. Wikipedia offers engaging insight on this painting, as well as on Dr. Tulp, a very well known persona of the time. In fact, probably every person [...]]]></description>
			<content:encoded><![CDATA[<p align="justify">This painting is difficult to approach for its sheer complexity: both a group portrait and a theatrical scene cohere into a pictorial narrative of visual, scientific and historic significance. <a href="http://en.wikipedia.org/wiki/Anatomy_Lesson_of_Dr._Nicolaes_Tulp" title="Wiki Anatomy lesson" target="_blank" onclick="javascript:urchinTracker ('/outbound/article/en.wikipedia.org');">Wikipedia</a><span style="font-style: italic"></span> offers engaging insight on this painting, as well as on <a href="http://en.wikipedia.org/wiki/Nicolaes_Tulp" title="Wiki Dr Tulp" onclick="javascript:urchinTracker ('/outbound/article/en.wikipedia.org');">Dr. Tulp</a><span style="font-style: italic"></span>, a very well known persona of the time. In fact, probably every person on this piece could be traced historically, a circumstance that contributes immediacy and panache to the canvas. It also redefines the painting as a document, adding a somewhat banal value of the bureaucratic kind, though today we examine even that detail through the screen of aesthetic and historic concern. If we ignore all of the information that links this piece with contemporary reality, the deep symbolism arising from the depicted close encounter with death will surface as the primary theme, which is the primary concern of this review.</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Anatomy Lesson of Dr. Nicolaes Tulp</td>
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<p align="justify">It&#8217;s quite amusing to watch these men partake in a lesson, so much the event reminds me of actual classroom proceedings. There are the most active students, sitting in the first rows, attentive and perhaps overzealous, the moderately keen middle rows, and the back, where the bored and distracted sit (stand). This is a recognizable model of probably every lesson everywhere, in any era; a psychological impression of such sensibility as to render it universal and recognizable by anyone who ever attended school. The authoritative figure of the Doctor himself defines the mood as clinical, in both senses, and thus shapes the attitude towards death as to a matter of fact occurrence, which should be dealt with scientifically &#8212; an approach completely opposite to Renaissance depictions of saintly martyrdoms (the corpse belongs to a known criminal) and inherent to Protestant worldly pragmatism.</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Anatomy Lesson of Dr. Nicolaes Tu&#8230;</td>
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<p align="justify">Rembrandt chose a classic pyramid shape for the composition. One figure presides over the whole configuration, while the laying body serves as its basis and the doctor forms the right corner. Moreover, he used an effective device to scatter the crowded mass and assist the viewer in absorbing the multitude of visual data: participants are clustered, into other geometrical forms. The three central figures make up an inner triangle, the two right most men describe an arch, and the two left most a simple line. To further vary the geometry, almost each jabot presents a different shape, either due to gravity, or by light manipulation (the variety in these textile adornments also relieves the bothering sameness of the facial hair, despite the nearly ridiculous diversity of the mustaches).</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Anatomy Lesson of Dr. Nicolaes Tu&#8230;</td>
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<p align="justify">Finally, the artist subjected the light to the thematic purpose of the painting, carefully illuminating every individual portrait. Rembrandt emphasizes the abysmal gap between the living and the dead by way of creating a powerful contrast: the bodies of the former are enshrouded in black and their expressions are well lit, whereas the face of the latter is in shadow, while his torso and chest focus most of the light. I think that this confrontation may point towards both the physical (the bodies) and moral and spiritual (facial expressions and light) divergence, which, once again, is one of the main themes of this magnificent piece.</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Anatomy Lesson of Dr. Nicolaes Tu&#8230;</td>
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<h3>Read Related Reviews:</h3>
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<li><a href="http://artandcritique.com/2007/12/05/rembrandt-bathsheba-with-king-davids-letter/" title="Rembrandt: Bathsheba with King David&#8217;s Letter" >Rembrandt: Bathsheba with King David&#8217;s Letter</a></li>
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		<title>Rembrandt: Bathsheba with King David&#8217;s Letter</title>
		<link>http://artandcritique.com/2007/12/05/rembrandt-bathsheba-with-king-davids-letter/</link>
		<comments>http://artandcritique.com/2007/12/05/rembrandt-bathsheba-with-king-davids-letter/#comments</comments>
		<pubDate>Wed, 05 Dec 2007 20:42:58 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Rembrandt]]></category>

		<category><![CDATA[dutch golden age]]></category>

		<category><![CDATA[illicit sexual encounter]]></category>

		<category><![CDATA[triangular composition]]></category>

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		<description><![CDATA[The woman&#8217;s face becomes an emotive center point: the slightly risen brow discloses surprise, the faint blush on her cheek reveals a measure of pleasure from being noticed by the king, the downcast eyes express humility and inevitable doom. When combined, these emotions synthesize into a sense of fate, along with recognition and acceptance of [...]]]></description>
			<content:encoded><![CDATA[<p align="justify">The woman&#8217;s face becomes an emotive center point: the slightly risen brow discloses surprise, the faint blush on her cheek reveals a measure of pleasure from being noticed by the king, the downcast eyes express humility and inevitable doom. When combined, these emotions synthesize into a sense of fate, along with recognition and acceptance of it. Bathsheba&#8217;s absent-minded gaze points towards the slave as if in an envy of the servant&#8217;s plain and uncomplicated position &#8212; the opposite of the mistress&#8217;. The rest of lady&#8217;s body enacts mentioned feelings. Her left hand (which seems disproportionately large)  grabs the blanket in an unsure motion, which both repels and summons the future. The other hand, holding the letter, rests weak-willed on the right thigh. Rembrandt often used written messages as plot propelling tools, and this painting exemplifies how the letter triggers the conflict mirrored on Bathsheba&#8217;s face.</p>
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<td id="Title0" align="center" valign="middle" style="font-family:verdana, helvetica, sans-serif;font-size:10px;color:#000000;" >Bathsheba Bathing, 1654</td>
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<p align="justify"> But I find the artist&#8217;s method of conveying the content of the letter even cleverer. Without the need to go into the biblical details, it is easy to recognize the subject of the message as the nude sitter in front of us &#8212; indeed a subject, of the king this time, and an object, of his sexual desires. Though the sexiness of the luscious curves of the woman&#8217;s body may seem questionable by our contemporary standards, it was then the model of female attractiveness? and understandably so: the plumpness attests to high fertility, a universal sexual lure. Particularly the excessive belly fat demonstrates the female&#8217;s ability to properly feed a possible baby. There are several attributes that substitute clothing as a telling sign of refined manners: the exquisite done hair, the jewelry on the lady&#8217;s neck and right arm, and the pearl earrings. The elegant pose and the maid complete the picture.</p>
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<td id="Title0" align="center" valign="middle" style="font-family:verdana, helvetica, sans-serif;font-size:10px;color:#000000;" >The Anatomy Lesson of Dr. Nicolaes Tulp</td>
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<p align="justify"> I would like to discuss the triangular composition and how it serves to immerse the viewer in the conflict at hand. One of the lines of the imaginary geometrical figure is also imaginary: the above mentioned gaze that connects Bathsheba&#8217;s eyes with her servant. This line assumes symbolic meaning; the lady is literally busy from head to toe with what is about to happen. First, there is the mental and moral concern and second, the preparation and making of her toilet for the meeting with David. The letter is right in the middle, and on the same level as her genitals &#8212; in fact, it may appear to echo the infamous fig leaf, inviting a flood of compatible associations on the original sin, illicit sexual encounter, shame and knowledge. In one way or another, all of these factors are involved in the (future) proceedings. One possible interpretation would posit that the language used to write the letter is the metaphysical carrier of the knowledge unduly obtained from that same tree, thus linking the depicted event with the legendary one.</p>
<h3>Read Related Reviews:</h3>
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<li><a href="http://artandcritique.com/2007/12/08/rembrandt-the-anatomy-lesson-of-dr-nicolaes-tulp/" title="Rembrandt: The Anatomy Lesson of Dr Nicolaes Tulp" >Rembrandt: The Anatomy Lesson of Dr Nicolaes Tulp</a></li>
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		<title>Rembrandt: Jacob Blessing the Sons of Joseph</title>
		<link>http://artandcritique.com/2007/11/29/rembrandt-jacob-blessing-the-sons-of-joseph/</link>
		<comments>http://artandcritique.com/2007/11/29/rembrandt-jacob-blessing-the-sons-of-joseph/#comments</comments>
		<pubDate>Thu, 29 Nov 2007 20:59:28 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Rembrandt]]></category>

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		<description><![CDATA[Lets take a look at another Hebrew scene, this time from the old testament. Though another warm family event, also with strong religious overtones, this piece manifests a departure from the social cohesion demonstrated in &#8220;The Jewish Bride&#8221; (where I should have mentioned the ring fingers crossing). Namely, here the woman is being excluded from [...]]]></description>
			<content:encoded><![CDATA[<p align="justify">Lets take a look at another Hebrew scene, this time from the old testament. Though another warm family event, also with strong religious overtones, this piece manifests a departure from the social cohesion demonstrated in &#8220;The Jewish Bride&#8221; (where I should have mentioned the ring fingers crossing). Namely, here the woman is being excluded from the ritual; those same religious overtones that served to unify in the marriage, divide in the blessing. The mother stands aloof and, though evidently touched and worried, isn&#8217;t allowed into the center of events. I don&#8217;t think that Rembrandt intended to pass social critique, he merely illustrated the biblical lines in the way he envisioned them &#8212; but that makes the separation only the more obvious, and almost frustrating: personally, it derails me, as a modern beholder, from the main theme, and it imposes itself as a competing one. Even more frustrating is the fact that nothing has really changed in ultra-orthodox Jewish circles since Jacob, or even since Rembrandt.</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">Jacob Blessing the Children of Joseph&#8230;</td>
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<p align="justify">The mother&#8217;s figure stands in conflict with her facial expression. Her eyes speak eloquently of the deepest love and concern, of awareness of the significance of the moment, yet she cannot allow herself to even look into the direction of her sons, not to say anything of touching (as, for instance, does Joseph, as he guides Jacob&#8217;s hand). This is an unnatural, and even cruel removal, and her body, stiff and with hands clasped in compliance contradicts the profound tenderness that her countenance and head inclination show. The lack of actual physical contact between the woman and her offspring is the more clear considering her proximity to the children. All this is not incidental: the process of blessing involves placing the palm on the receiver&#8217;s head, and any touching would indicate some sort of involvement, which was strictly prohibited for females. The division of sexes and the resulting tension threaten to redirect sympathy towards the mother, at the expense of the family as a whole.</p>
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<p align="justify">But the family as a single unit still dominates the scene. There are three generations, and the act of blessing ensures the spiritual continuation, which is no less important than the genetic one. The intimacy of the event is emphasized by the screen visible in the upper corners &#8212; and is presumably transformed into secrecy. Light originates from the left and above, behind Jacob&#8217;s back, and brings to mind a divine and spiritual illumination; since the source is not visible, one may assume that these faces shine from some kind of inner source. Interesting is Rembrandt&#8217;s choice of apparel for his models: Joseph wears a turban, a head gear usually assigned to exotic eastern characters from the biblical past; I can&#8217;t determine whether the mother&#8217;s sophisticated head gear is similarly ancient. The furs on Jacob&#8217;s side allude to his regal status as the forefather of the Judeo-Christian tradition.</p>
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		<title>Rembrandt: The Jewish Bride</title>
		<link>http://artandcritique.com/2007/11/27/rembrandt-the-jewish-bride/</link>
		<comments>http://artandcritique.com/2007/11/27/rembrandt-the-jewish-bride/#comments</comments>
		<pubDate>Tue, 27 Nov 2007 19:28:15 +0000</pubDate>
		<dc:creator>elijah</dc:creator>
		
		<category><![CDATA[Baroque]]></category>

		<category><![CDATA[Rembrandt]]></category>

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		<description><![CDATA[Sometimes I feel lost for words when starting writing about another artist for this site. It feels like I have used up all of the good epithets that describe emotion, intimacy and humanism. I am afraid that I won&#8217;t be able to express myself accurately on the subject of human sentiment, because I tried to [...]]]></description>
			<content:encoded><![CDATA[<p align="justify">Sometimes I feel lost for words when starting writing about another artist for this site. It feels like I have used up all of the good epithets that describe emotion, intimacy and humanism. I am afraid that I won&#8217;t be able to express myself accurately on the subject of human sentiment, because I tried to do my best (and even better, which is not good) when this triad wasn&#8217;t the main theme as it is with Rembrandt &#8212; what would I be left with? So I place some hope in this small complaint, and will try to scrub the words of their previous given meaning and re-energize them with a fresh one. One must, because if Rembrandt could revivify these concepts with paint, whoever writes on Rembrandt should be able to follow the linguistic suit. The most suitable description for feelings displayed in this piece is how real and immediate they are: they don&#8217;t represent any religious notions or any distant mythical passions; they belong to the people, who are caught in the moment of experiencing them. The experience itself becomes the true, sought for goal and value.</p>
<p align="justify">&nbsp;</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">The Jewish Bride</td>
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<p align="justify">The background is almost blank showing only a few shapes of architecture, and some trees and leaves. The source of light is unclear. Light could come from above or from the viewer&#8217;s direction; but, it doesn&#8217;t matter, because the faces of the couple seem to glow by themselves, which was apparently the artist&#8217;s way of intensifying the mood. The softness of the light marks the feelings as being appropriately gentle, tender and sweet. The gestures reaffirm what the facial features express, and particularly charming is the fact that the groom and the bride don&#8217;t look directly into each other&#8217;s eyes; their gazes, the girl&#8217;s blush and the spontaneous awkward movements reveal shyness, embarrassment from the moment &#8212; which the young man tries to dispel in a somewhat clumsy, though loving embrace. These newlywed man and woman look inside themselves, as if wishing to savor the moment and imprint it into their memories.</p>
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<td id="Title0" style="font-family: verdana,helvetica,sans-serif; font-size: 10px; color: #000000" align="center" valign="middle">Jacob Blessing the Children of Joseph&#8230;</td>
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<p align="justify">The composition is fairly classical in its pyramid shape. The hands of the actors constitute the most physically animated part of the scene and evince complex symmetry; it seems as though these body parts play an ornamental compositional role, decorating the otherwise simplified scene. The garments, though rich and festive, cannot vie with the richness of the facial expressions, and, in fact seem to sit uncomfortably on the wearers. What sets this piece apart from the renaissance artwork I discussed earlier is the encompassing naturalism and realism of the subjects. A stylistic break makes itself clearly visible, with notable tendencies towards more realistic play of light and darkness, less rigid composition and a shift towards intimacy and individualization, as opposed to grand spiritual generalization of the Renaissance. Though all of these changes can be attributed only to Rembrandt, most of them reappear in contemporary artwork, conjoined as the main components of European Baroque painting.</p>
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<p align="justify">P.S. The groom resembles Gary Oldman.</p>
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