Raphael: The Sistine Madonna

This painting (Gemäldegalerie Alte Meister, Dresden) combines secular and earthly clerical elements with the divine in an ostensible theatrical interplay. The lid of the coffin of Pope Julius II forms the stage, while the tableau curtains are drawn apart to reveal the divine action.

This hierarchical pastiche communicates the heavens to the devout in a known way: from the bottom of the painting — the church, along with its highest representative, — through the center, where the saints hover, — and to the top, where Mary with baby Christ on her hands treads the clouds. The myriad of seraphs in the background testifies to the transparency of the scene to both worlds, and its consequent significance to our existence here, as well as there. Perhaps the artist intended for every little alabaster face to find a counterpart in someone on the side of the beholder.

Buy at Art.com
Sistine Madonna, Painted …
Buy From Art.com

Raphael (read this Britannica article on the artist) includes two little angels as a comic relief to the grave scene, in the best of theatrical traditions. These two seem ungainly in comparison to the Madonna’s stately posture, but not repulsive: on the contrary, they appeal to the viewer in a sympathetic, familiar way (the reason for their incredible popularity, even separately from the Madonna), facilitating contact with the rest of the image.

The humility of the saints becomes the next preparatory psychological step to be taken in order to confront Madonna herself — for she is truly formidable here, unlike Raphael’s usual depiction. She looks straight forward and down at the viewer, self-conscious and ecstatic, mystical and tragic, qualities underlined by the eerie light surrounding her frame.(Perhaps there is some similarity to Correggio’s use of light, or vice-versa.)

Buy at Art.com
Detail of the Sistine Madonna, c.1514
Buy From Art.com

Christ’s expression is polar to that of the resting angels. He looks apprehensive, his eyes and pose betraying an almost adult awareness and seriousness. While the lower babes display boredom and impatience, Christ appears caught in the moment, aware of its significance for himself, in the future, and for the devout, in the present. In fact, he may be returning the gaze here, reflecting that of the viewers’ and deliberately engaging them.

All of the mentioned qualities endow the painting with unprecedented intensity. The clarity of the composition (the symmetrical arrangement of the actors) and the modest but strategical use of color make the tension even more lucid and almost palpable, almost unbearable I would say. This is a stark departure from the artist’s previous tame versions, and it signals a shift towards more complex psychological interpretations.

If you enjoyed this post, make sure you subscribe to my RSS feed!
  • Share/Bookmark

Read More Reviews:

This entry was posted on Sunday, December 23rd, 2007 at 6:24 pm and is filed under Impressionism, Raphael, Realism, Religious, Renaissance. You can follow any responses to this entry through the RSS 2.0 feed. You can skip to the end and leave a response. Pinging is currently not allowed.

3 Comments so far

  1. How does one explain 5 fingers and a thumb on the Pope’s right hand?

  2. It is widely known that popes, once inaugurated, grow an additional finger in order for their blessings to carry all the divine force that comes with the office. Raphael knew that, of course, and presented the transformation after the fact… I have no idea, Mark, and thanks for drawing my attention to this interesting anomaly. I suppose that could have been a mistake carried out by an apprentice, though it’s hard to believe, as usually the master painted the hands and the faces, or by the master himself (even harder to believe, but not improbable). Maybe there’s indeed some meaning to that. Maybe the pope really had six fingers (though I think there was an attempt to conceal one of them in the painting) — though usually the sixth finger, if not removed at birth, is much smaller than the others, and is deformed. Any other ideas?

  3. the pope does not have a sixth finger. the ‘extra pinky’ is actually just a bit of his palm that’s in light (: try observing the picture from a book (: so much better. not the crappy ones though. try the ones with glossy pages. nah i dont think they were able to grow a sixth finger back then. a bit of a late reply mark, elijah, buuut there you go (:

Have your say

Fields in bold are required. Email addresses are never published or distributed.

Some HTML code is allowed:
<a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>
URIs must be fully qualified (eg: http://www.domainname.com) and all tags must be properly closed.

Line breaks and paragraphs are automatically converted.

Please keep comments relevant. Off-topic, offensive or inappropriate comments may be edited or removed.